| In 1804, Elisha Bowman was
assigned to the Louisiana Territory by Learner Blackman, who was in charge
of the Natchez District. After a short stop in New Orleans in late 1805,
where his preaching was not well received, he proceeded westward. In a
letter written at the beginning of 1806, he tells of his experiences in
Louisiana (reproduced
below). By the end of his first year (1806),
he had started a Methodist Society at Opelousas which boasted 17 members.
The Opelousas church has sometimes been called the “Mother Church” of Louisiana
Methodism. Rev. Bowman’s ministry reached from the Acadiana area
up to central and northern Louisiana. |
 |
Elisha WIlliamson Bowman
was born on Dec. 25, 1775 in Virginia and passed away on Oct. 3, 1845 in
Estill Co., KY. He was the son of Cornelius Bowman, Sr. and Susannah
E. Painter. Cornelius (1740-Jan. 5, 1825) was also a Methodist preacher.
After his work in
Louisiana, Elisha returned home to Kentucky and settled on Cawood farm
on the River above his father in old Madison Co. (now Estill Co.) in1815.
He studied medicine and practiced for several years in Clay (now Owsley)
County. He married Sarah "Sally" McMonigle (b.1796 Estill Co. KY,
d. 30 Oct.1865 Estill Co., KY) on Nov. 28, 1816 in Estill Co.. Sarah
was daughter of Sarah Susan Pyle and Barnett "Barney" McMonigle.
Children of
Elisha Bowman and Sally McMonigle:
1) Madison McMonigle Bowman born 26 October 1817 at Estill Co., KY
(married Mary Jane Broadus or Broddus, 26 March 1838 at Estill Co., KY)
2) Seldon Fletcher Bowman born 30 July 1821 (married Armina Hunt, 2 Feb.
1852)
3) Narcissa L. Bowman born ca. 1826 at KY (married James Poynter,
22 Feb. 1844 at Estill Co., KY)
4) Sarah A. Bowman born 27 January 1826 (married John M. Wilson, 24 Jan.
1846 at Estill Co., KY)
5) Constantine F. Bowman born 27 November 1827 at Estill Co., KY
(married Mary Jane Elliott, 14 March 1851)
In addition to his father, two of Elisha's
brothers were also Methodist ministers: Thomas Bowman b. 1782, and
Jacob A. Bowman Sr. b. 1784. Like many of the other children of Cornelius
and Susannah, Jacob and Thomas settled in what is now Owsley Co., KY.
REFERENCES:
A Compendious History of American Methodism,
Abel Stevens, Carlton & Porter: NY, NY 1867.
Cyclopedia of Methodism, M. Simpson,
Philadelphia, PA 1881.
The
History of the Methodist Episcopal Church, Nathan Bangs, Mason
& Lane, NY, NY 1839.
Louisiana Methodism, Robert Harper,
Kaufmann Press, Washington, DC 1949.
The Story of Methodism, A. B. Hyde,
Willey Publishing Co., Greenfield, MA 1887.
Email from Jack Baily
http://www.owsleykyhist.org/descendants_of_cornelius__bowman.htm |
|
January 29, 1806
To: Rev. Wm. Burke, Lexington, Ky.
Dear Brother: These pages will inform
you that I found a safe passage through a perilous wilderness to the city
of Orleans. The city lies extremely low, the surface of the river
being as high as the streets, and is kept out by a levee which is cast
up immediately on the bank, and from its low situation it is as filthy
as a hog-sty. As for the settlements of this country, there are none that
are composed of Americans. From Baton Rouge, the Spanish garrison,
which stands on the east bank of the Mississippi River, down two hundred
miles, it is settled immediately on each bank of the river by French and
Spaniards. The land is dry on each side about forty, and in Some
places fifty, rods wide, and then a cypress swamp extends each way to the
lakes, and will never admit of any settlements until you cross the lakes
to the east and west.
When I reached the city I was disappointed
in finding but few American people there, and a minority of that few may
truly be called the beasts of men. There are a few families that
are called respectable, and these are Episcopalians, and they have a preacher
of their own, a Mr. Chase, from Baltimore. He arrived in this city about
the time I left the Conference.
Mr. Watson, the gentleman to whom I was
recommended by Mr. Asbury, had left the city early in the fall, and had
gone home to Philadelphia. I went to the Governor and told him my
business to that place. He promised me protection, and told mc I
should have the capitol of the city to preach in, which Ire said should
be at my service. My appointment was published for the next Lord’s
day, but in the interval I found that the parson and his people were not
very well pleased. On Sunday, when I came to the capitol, I found
the doors all locked, and the house inaccessible. I found a few drunken
sailors and Frenchmen about the walks of the house, and I preached to them
in the open air. In the evening I heard that my Episcopalian brethren were
at the bottom of all this.
The next day I went to the Governor and
Mayor of the city, and informed them how I had been treated. They then
promised me to issue an order for the house to be opened and placed at
my service. The next Sunday, when I came with my landlord and a few others,
we found the doors again locked, and I again preached to ten or twelve
persons in the open air. I went again to the officers, but got no
satisfaction. In the evening, as I passed along the street, I heard
them pouring out heavy curses on the Methodists, and saying, "He is a Methodist:
lock him out;" and they told me plainly I was not to have the privilege
of the house. One of the officers told me that the Methodists were a dangerous
people, and ought to be discouraged. I asked him what harm the Methodists
had done. He said they were seeking an establishment. I told him it was
all unjust censure. He got into a passion, and I left him. The next Sunday
I preached to a few straggling people in the open street. The Lord's day
is the day of general rant in this city; public balls are held, merchandise
of every kind carried on, public sales, wagons running, and drums beating;
and thus is the Sabbath spent.
I sought in rain for a house to preach
in. Several persons offered to rent me a house, but I had not money to
rent a house. My expenses I found to be about two dollars a day for
myself and horse, and my money pretty well spent. I tried to sell my home,
but could not get forty dollars for him. Thus I was in this difficult situation,
without a friend to advise me. I was three hundred mires from Brother Blackman,
and could get no advice from him; and what to do I did not know.
I could have no access to the people, and to go back to Natchez is to do
nothing, as there was a sufficient supply of preachers for that part; and
to leave my station without Mr. Asbury’s direction was like death to me.,
and to stay here I could do nothing. But by inquiring, I heard of
a settlement of American people about two hundred miles to the west and
northwest. By getting a small boat and crossing the lakes I could
reach the Opelousas Country and as I was left to think by myself,
I thought this most advisable. I accordingly, on the 17th day of December,
1805, shook off tile dirt from my feet against this ungodly city of Orleans,
and resolved to try the watery waste and pathless desert. I traveled fifty
miles up the Mississippi River; and crossed to a river that forces itself
out of the Mississippi, and runs into the sea in a southwest direction,
down which river I traveled fifty miles and then turned a western course
fifteen miles, through a cypress swamp to the lake. Here the mosquitoes
like to have eaten up me and my horse. There are a few Spaniards living
on this lake. I got two large canoes of them, and built a platform on them,
on which I put my horse. I lured two of the Spaniards to go with me across
the lakes, for which I paid them thirteen dollars and a half, and through
the mercy of God I had a safe passage through four lakes and a large bay.
Here I saw an old Spaniard boiling salt on a small island. I landed a little
south of the mouth of the River O’Tash. Here a few Frenchmen are
living at the mouth of this river, and a few American families are scattered
along this bay and river, who came here in time of the American war, but
not for any good deeds they had done. I have now three dollars left, but
God is as able to feed me two years on two dollars as he was to feed Elijah
at the brook., or five thousand with a few loaves and fishes.
I traveled up the west side of the River
O’Tash, eighty miles. The land is dry immediately on the banks of the river;
and about twenty rods wide, with cypress extending to the sea-marsh. On
the each side of it are lakes and swamps. Eighty miles up there is
a large French settlement. A few families of Americans are scattered among
them, but I could not find two families together. I then passed through
a small tribe of Indians, and then crossed the Vermilion River, which runs
into the sea in a south-west direction. Here I had a fine sea-breeze.
The next day I reached the Opelousas Country, and the next I reached the
Catholic church. I was surprised to see a pair or race-paths at the
church door.
Here I found a few Americans who were
swearing with almost every breath; and when I reproved them for swearing,
they told me that the priest swore as hard as they did. They said he would
play cards and dance with them every Sunday evening after mass! And strange
to tell, he keeps a race horse - in a word, practices every abomination.
I told them plainly if they did not quit swearing they and their priest
would go to hell together.
About twenty miles from this place I
found a settlement of American people, who came to this country about the
time of the American war. They knew very little more about the nature
of salvation than the untaught Indians. Some of them, after I had preached
to them, asked me what I meant by the fall of man, and when it was that
he fell. Thus they are perishing for lack of knowledge, and are truly
in a pitiable condition. I have to learn them to sing, and in fact
do every thing that is like worshiping God. I find it also very difficult
to get them to attend meetings, for if they come once they think they have
done me a very great favor. About thirty miles from here I found another
small settlement of English people, who were in as great a state of ignorance
as the above; but I get as many of them together as I can, and preach Jesus
Christ to them. O my God, have mercy on the souls of this people!
I find the people very much dissatisfied
with the American Government, and we have a constant talk of war.
The Spaniards are fortifying themselves all round the coast and three-fourths
of the people hope they will get this country again. This I hope will never
be the case.
Three-fourths of the inhabitants of this
country, I suppose, are French. And as to the country, it is entirely level,
and I suppose three-fourths prairie. The people are rich in cattle. They
have
from one to two or three thousand head of cattle to
the farmer; and, notwithstanding their large stocks, you might with ease
carry on your back all that you could find in many of their houses
It is now the 29th day of January, 1806,
and from the great quantity of rain that has fallen and the low situation
of the country, it is almost everywhere in a flood of water. Every day
that I travel I have to swim through creeks or swamps, and I am wet from
my head to my feet, and some days from morning till night I am dripping
with water. I tie all my plunder fast on my horse, and take him by
the bridle and swim sometimes a hundred yards, and sometimes farther.
My horse's legs are now skinned and rough to his hock joints, and I have
the rheumatism in all my joints. But this is nothing.
About eighty miles from here, I am informed,
there is a considerable settlement of American people; but I cannot get
to then at this time, as the swamps are swimming for miles; but as soon
as the waters fall I intend to visit them. I have great difficulties in
this country, as there are no laws to suppress vice of any kind, so that
the Sabbath is spent in frolicking and gambling.
I have now given you a faint idea of
my travels, the country, and the people. Let me now tell you how
it is with my soul. What I hare suffered in body and mind my pen is not
able to communicate to you. But this I can say while my body is wet
with water and chilled with cold, my soul is filled with heavenly fire,
and longs to be with Christ. And while these periods drop from my
pen, my soul is ready to leave this earthly house, and fly to endless rest.
Glory to God and the Lamb! I can say that I never enjoyed such a
power and heaven of love as I have done for a few days past. I have
not a wish but that the will of God may be done in me, through me, and
by me. And I can now say with St. Paul, “I count not my life dear
unto myself, so that I may save some.” I feel my soul all alive to
God, and filled with love to all the human family. I am now more
than one thousand miles from you, and know not that I ever shall see you
again, but I hope to meet you one day on the banks of Canaan, in the land
of rest. I am your affectionate brother in the bonds of a peaceful
gospel,
Elisha W. Bowman
|